Psalm 17:10 - 12 
The Lion of Judah
  This entire Psalm describes the heart-cry of an innocent man appealing to a merciful Judge. David is setting out his case, by firstly declaring his innocence in verses 1-5 and then by appealing to the loving heart of God who is his attentive protector.  Sometimes, in life, there is no one else to turn to. We may, like Job, appeal to close companions and friends but even they do not understand the seriousness of the threat.  As the enemy stranglehold intensifies and we realise that we are powerless to defend ourselves there is only one Court of Appeal left. And so, David sets out his complaint and the cause of his terror; my enemies: -
·      Are out to destroy me
·      Surround me
·      Close up their callous hearts [literally “they are enclosed in their own fat”]
·      Speak arrogantly with their mouths
·      Have tracked me down and encircle me
·      Intend to throw me down with malice aforethought
·      Are behaving like a hungry lion, lying in wait for its prey


This last picture depicts lions as ferocious predators, greedy and, by nature, brutal, cunning hunters ever stealthily preparing to pounce on their unwary prey.  In the Scriptures they are not domestic pets but wild animals to be feared above all others.  Surely then, the lion is a picture of the Satan whose behaviour is very lion-esque?  In 1 Peter 5:8 we read, “Your enemy the devil prowls around like a roaring lion looking for someone to devour.” It is a paradox that the lion is a familiar symbol of Christ for many Christians and organisations, and we sing songs about the Lion of Judah and get sentimental over CS Lewis’s depiction of Christ as a lion called Aslan, in the Chronicles of Narnia. The symbol first comes up when Jacob blesses his sons and in Genesis 49:9 he refers to Judah as, “A lion’s cub, you return from the prey, my son. Like a lion he crouches and lies down, like a lioness – who dares to rouse him?” This blessing conjures up the idea of brute-power and the lion was feared then, as it is now, and for centuries Judah and its leaders were to be feared. There is no hint here of a Lion of Judah; rather Judah is a lion. Perhaps then, it is no surprise that when the Lion of the tribe of Judah is mentioned in Revelation 5:5 it is as one who will open the scroll of earth’s judgements and its seven seals. The lion here is not a symbol of Christian dominion and triumph but one of earth’s doom and destruction. Jesus will take on the role of a hunter, his prey will be the wicked, His judgements will cause their destruction. The lion became a symbol for the Ethiopians who see themselves as the descendants of Judah and was adopted by followers of Haile Selassie as an emblem of the Rastafarian movement.  The lion is never mentioned again in the Scriptures, much of the rest of Revelation is occupied with the Lamb!

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